All Outputs (3)

Being human and being open: Heidegger’s radicalization of the transcendental after Husserl (2022)
Book Chapter
Keane, N. (2022). Being human and being open: Heidegger’s radicalization of the transcendental after Husserl. In I. Farin, & J. Malpas (Eds.), Heidegger and the Human

Heidegger was well aware of the importance of separating thematically the world of human experience from the conditions of its manifestation. Yet as phenomenologist he also recognized that the way of being of the human is itself constitutive of such... Read More about Being human and being open: Heidegger’s radicalization of the transcendental after Husserl.

The temporality of artwork and festival and the temporality of the cosmos: Gadamer’s reflections on time and eternity (2022)
Journal Article
Keane, N. (2022). The temporality of artwork and festival and the temporality of the cosmos: Gadamer’s reflections on time and eternity. Continental Philosophy Review, 55(3), 335-351. https://doi.org/10.1007/s11007-022-09581-0

The following examines the concept of time in Gadamer’s work, looking specifically at the role of artwork and festival as focal points of his temporal analysis. It is argued that the usual way of understanding Gadamer’s reflections on time as either... Read More about The temporality of artwork and festival and the temporality of the cosmos: Gadamer’s reflections on time and eternity.

Empathy, intersubjectivity, and the world-orienting other (2022)
Book Chapter
Keane, N. (2022). Empathy, intersubjectivity, and the world-orienting other. In A. Bortolan, & E. Magrì (Eds.), Empathy, Intersubjectivity, and the Social World: The Continued Relevance of Phenomenology (165-186). De Gruyter. https://doi.org/10.1515/9783110698787-009

This chapter addresses the self-other relation through Husserl's account of empathy and phenomenological encounter. While respecting the centrality and importance of the first-person character of subjective consciousness in Husserl's phenomenology, t... Read More about Empathy, intersubjectivity, and the world-orienting other.